NCJ Number
190815
Journal
Substance Use & Misuse Volume: 36 Issue: 8 Dated: 2001 Pages: 1033-1051
Date Published
2001
Length
19 pages
Annotation
This study explored the key concepts of "whanau" (family) and "whanaungatanga" (relationships) in the drug treatment process for Maori, and the implications of their utility are discussed.
Abstract
"Whanau" has been proposed as a key component of Maori identity and the healing process, as well as a core feature of "kaupapa" Maori theories of social change. The lack of knowledge and misunderstanding of "whanau," "hapu," and "iwi" concepts is a historic issue for Maori. The word "whanau" has more than one meaning and describes a number of situations. During 1994/95, 111 Maori with alcohol-use and drug-use related problems in a variety of treatment settings were invited to participate in a study to provide data on the potential importance of a variety of "cultural factors" in alcohol-use and drug-use treatment for Maori. Demographic data, including questions about upbringing and ethnicity of parents, were collected. Participants were also asked about how they identified themselves, including to which "iwi" they most affiliated. They were asked to rate how strongly they felt they belonged to "iwi," identified as Maori, and how proud they were of being Maori. Self-perceived proficiency and comfortableness with Te Reo Maori and Nga Tikanga Maori were also canvassed. Wahau and related concepts were perceived as important components of wellness and the process of healing. A number of Maori used whanau concepts and whanaungatanga as a means to improve self-esteem and identity and/or developing meaningful support mechanisms for change. The essence of whanaungatanga is the establishment and maintenance of links, relationships, and responsibilities that assist the establishment of therapeutic rapport and the development of relevant interventions. A glossary of Maori terms and 22 references